AISHA Luthfi stares into the food display case at a Starbucks
counter, scrunching her face as she tries to pick out lunch. All the
labels are in Japanese, and though she speaks the language well enough,
she can’t quite read it yet.
But after four months of living as a
student in Tokyo, there are certain realities she has come to terms
with – food being the biggest one.
“You can’t live here and expect to eat halal
food all the time,” says the 18-year-old from Jakarta. “It’s just not
possible. You can try, but most of the time you just have to make do.”
She
points to one of the sandwiches and speaks to the staff in Japanese.
“Pork!” he says, pointing to a ham and egg baguette. Then he picks up
the plate right next to it with what looks like a turkey and cheese
croissant. “No pork!” he assures her.
Minutes later, she’s
munching down and talking about what it’s been like for a Muslim girl
living in Japan on her own. To be fair, she says, she comes from what
many would consider a liberal family in Indonesia. So when it comes to
religious requirements like halal food, she’s inclined to make the best
out of a tricky situation rather than segregate herself from social
groups.
“I cook at home a lot because almost everything here has pork or is meat-based, like the broth for ramen noodles,”
she says. “So when I go out with friends, I just don’t eat what they’re
eating and order something else. But we’re all in the same restaurant
and everything’s fine – as long as I’m okay with it, they’re okay with
it.”
Aisha’s approach to food is something that the Japan
National Tourism Organization (JNTO) and the Malaysian Association of
Tour and Travel Agents (Matta) are hoping could segue into a bigger
picture as they work together to shape and promote a halal tourism
campaign for Malaysians visiting Japan.
On a recent four-day
“technical visit” to Tokyo, Yokohama and Sendai, 25 travel agents, along
with JNTO staff, several Matta delegates and media representatives,
were shown how halal-friendly Japan could be – or at least how much
effort they put into it.
Amidst halal tourism presentations and
tourist attraction pitches – Tokyo Skytree, Disneyland, winter
strawberries in Sagae City (it’s a huge deal in Japan) – there were
lunches at Indian restaurants (Khazana in Minatomirai, Yokohama),
dinners at Malaysian restaurants (Rasa Malaysia Cuisine in Ginza,
Tokyo), and specially prepared seafood meals at various places. All of
this was to show the agents and the media that Japan is a safe place for
Muslims to eat and that the local hosts are happy to respect and
accommodate their needs.
But the random reactions of some agents
in the group point to a deeper challenge that could come from more
conservative Muslim tourists in Japan.
“What’s in this dish,” asked one agent, in his late 40s, during one meal, as he poked into a bowl of chawanmushi (egg custard). “Is that chicken at the bottom? Is it halal?”
Unable to get a straight answer, he skipped the side dish but tucked into the rest of the vegetable tempura and sashimi mains on the table. Meanwhile, another agent opened up a cup of instant porridge brought from KL.
“You
can’t come into someone’s home and expect that they have to follow
everything you want,” says Shen Nordin, senior manager (outbound
division) for Japan Travel Bureau (JTB). “There has to be give and take,
otherwise you can’t eat in any restaurant in Japan because they all
serve sake – and liquor is already not halal.”
“The thing
is, we need to speak to travel agents in Japan and get them to
understand what halal travellers want, and at the same time, we need to
inform halal travellers of what they can and cannot get,” adds Ace
Altair Travel executive director Vimala Devi, who understands travellers
with special needs better than most.
Her agency coordinates travel groups for the disabled.
This halal need includes visits to mosques, of which there are few and far between in Japan. According to one list of “masjid
in Japan” on the Internet, there are 12 mosques in Tokyo, including the
oldest mosque in Japan, the Tokyo Camii in Shibuya-ku, which doubles up
as the Turkish Culture Centre in the basement. But unlike in Malaysia,
mosques in Japan are more likely to be privately-run, members-only
prayer halls.
“Wow, so you can’t just walk in and pray?” said one surprised agent, admiring the gorgeous architecture of the mosque.
Apparently
not, but a Japanese agent could arrange for a mosque visit in advance.
(And while you’re on the road, certain hotels and restaurants will try
to arrange places for you to pray, which is what one restaurant in
Sendai did for the agents.)
According to one Japanese news
report, the Muslim population numbers just under 100,000, and most of
them aren’t Japanese. In fact, it’s thought that there are fewer than
1,000 Japanese Muslims in a country of 120 million people. So it’s a
major challenge to ensure halal food and places for worship even for the
locals.
Inevitably, by the end of the trip, the travel agents
cared a little less about how exactly halal a place was, considering
there was bacon right next to the waffles on the breakfast buffet line
at the hotels. But there were also clearly labelled dishes marked halal,
which were obviously catered for the Malaysian group, which goes to
show just how good the Japanese are at hospitality – and how much they
want our business.
According to statistics presented during one
talk by JTB, there were 46.3 million outbound counts from Malaysia in
2011. The top destinations were Thailand, Indonesia, China, Brunei,
Singapore, Hong Kong, Taiwan, Australia and Korea. The same research,
however, stated “no proper statistics were conducted on Muslim
preference for outbound destinations” but that “it’s widely known that
Indonesia, Thailand, Vietnam, China, Australia, Korea, Saudi Arabia,
Egypt and Turkey remain popular.”
The data also claimed “for
emerging destinations such as Japan, although Malaysians are known to
favour Hokkaido, most Muslims centre about Kanto (Tokyo) and Kansai
(Osaka)” and that “the upcoming AirAsia X flight to Chubu (Nagoya)
sometime mid-year may also see some rise in the Muslim market.”
Shen
Nordin highlighted that halal food in Japan covers Malaysian,
Indonesian, northern Indian and Middle Eastern food, all of which are
designated as fine dining cuisines “hence its high-selling price” and
that “in contrast, Japanese food is cheaper.”
As for beverages,
he told the conference “since the consumption of alcohol in Japan is
high ... it is advisable that Muslim travellers understand this norm
despite restaurants serving halal meals.” And as for mosques, he pointed
out four facts: there are “limited number of mosques, some are
restricted to members only, prior consent is required”, and it’s better
to delay evening prayer times until you can get back to the hotel.
All
this is vital information for halal travellers, travel agents pushing
halal tourism and their Japanese counterparts, if the whole campaign is
to really take off – and Japan has a lot riding on it. JNTO’s research
shows that the number of Malaysian visitors to Japan has grown steadily
over the last three years while tourism numbers from Singapore and Hong
Kong have gradually declined.
According to JNTO manager Susan
Ong, for the year ending in 2012, visitor arrivals from Malaysia to
Japan set a record high of over 130,000, up almost 14% from the same
period in 2010, fuelled by a growing middle class that can afford to
travel and the launch of low-cost carrier routes to Japan.
The
implementation of the multi-entry visa for Malaysians to Japan, since
September 2012, has also affected a steady growth of visitor arrivals
from Malaysia, said the statement. (A helpful hint when applying for
your visa at the Embassy of Japan: be very clear with the consular staff
which visas you want, and ask if you have the right forms for it.)
With
so much at stake, it’s hardly surprising that JNTO and Matta have
signed a memorandum of understanding on how they can make halal tourism a
viable industry for both Malaysia and Japan.
“This collaboration
is very timely as 2013 marks the 40th year of Asean-Japan friendship
and cooperation. With the signing of MOU between JNTO and Matta, we hope
to increase the number of visitors from Malaysia as Japan expects to
receive one million tourists from Asean countries in 2013,” said JNTO
executive director Motonari Adachi in a statement.
Matta
president Dato Mohd Khalid Harun was equally effusive in his statement.
“Matta hopes that with the MOU ... the travel and tourism industry will
grow even faster, as we are now partners for mutual benefits.”
On their part, Japan really seems to be going for it. According to a report in The Mainichi,
a halal food trade fair showcasing about 40 items of processed food,
condiments and confectionary made in Japan according to Islamic
guidelines was held in Fukuoka city in February, organised by the Nippon
Asia Halal Association, and drawing about 20 exhibitors and 600
visitors.
One company, Inoue Spice, offered curry roux using mushroom and seaweed essence in place of beef or pork stock.
“It required a lot of effort to develop it,” company president Kazuto Inoue told The Mainichi. “But I was glad Indian and Malaysian guests said it was tasty.”
Another
company that’s making a name for itself in halal tourism is the Miyako
Kokusai travel agency based in Osaka. Company director Kazunari Kurosawa
said he’d learned about halal food and worked with Japan Halal Business
Association (which is approved by Malaysia’s Jakim Department of
Islamic Advancement) officials to develop non-alcoholic, pork-free
environments for halal visitors.
Meanwhile, JNTO has created an
official halal guidebook for tourists, listing restaurants and places of
worship in Japan. What’s obvious, however, is how little actual
Japanese food is on the menu – the book is loaded with listings for
Arabian, Iranian, Egyptian, Moroccan, Turkish, Pakistani, Bangladeshi
and Indian restaurants.
The book, titled Japan Travel Guide for Muslim Visitors, is being distributed to travel agents and their clients
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